WHAT MADE HUMAN TO TURN INHUMAN?

According to the World Health Organization’s report, every year 1.6 million people (majorly between 15-44 age) worldwide lose their lives to violence. It says, “Violence is the intentional use of power, threatened or actual against oneself, another person, or against a group or community, that either result in or has a high likelihood of resulting in injury, death, psychological harm, maldevelopment or deprivation.”

Whether it is a riot on the street, frantic students strike, or domestic violence it won’t be wrong to quote “violence is always an organized crime”. Each time its barbarism reminds us how devilish is the human heart and its unity for a wrong cause is destructive. Recently, we witnessed the North East Delhi riots in which 49 people lost their lives, more than 250 people injured, and there is 25,000 Cr economic loss. My friend Prabhjot in her recent article HOW DO YOU KILL poured out her heart saying,

Delhi, my dear Delhi

Why did you stoop so low?

How do you kill your fellow Indians?

Where do you get this extreme hatred from?

Do you not think what will happen when that bullet you just triggered hits somebody on the chest?

Does it not even strike you even once that you are destroying a whole family?

How does your religion and belief become bigger than life?

How do you think you get the right to end a life?

Why does your hatred become bigger than your sanity?

Do you have no fear of God and no love for humanity?

Is your religion and politics above life and death?

It makes my heart weep that you could stoop so low!

At present, it ties to the Delhi violence but passing through the pages of history, every time we have witnessed any violence the only question that haunts and is rarely addressed to the entire human race – “WHAT MADE HUMAN TO TURN INHUMAN?”

Well, the dichotomy of human among living beings is, humans have the mind to be tolerant in their own ways and reasons to decide between good and bad. In response to the magnitude of reasoning, his actions will always be constructive and commendable. But alas, in the ‘Me n’ I’ age man has grown accustomed to intolerance. In the flux of priority, each of us pursues the “I cannot be wrong” principle. Fine for a moment, if each of us is right in our thoughts and none of us is wrong though our viewpoints are poles apart, logically, the unavailability of common ground will clash our ideas erupting untamed physical force to conquer and prove each other wrong. Now, undoubtedly INTOLERANCE precedes REASONING. The Bible responds exactly saying,

There is a path before each person that seems right, but it ends in death.

Whether it is the home-grown terrorism of fanatics or foreign terrorist groups, terrorism or violence is caused by religious thinking. According to the Economic and Peace Organization report, in the last two decades, the Global Peace Index (GPI) is deteriorating like never before. Religiosity is man’s attempt to save God but how pathetic it is, a mere man whose life is nonetheless than a vapor that can vanish away any time is trying to save God, the One to whom each day he calls out for survival. God has created humans for righteousness (righteous living) not for religiosity. Religion divides humanity and hand cups him with traditionalism and rituals whereas the first call of Righteousness is to have a consummate relationship with the LORD God and loving humanity as we love ourselves. Religiosity abandons us from God but Righteousness communes us with God. Alas, in the face of violence all that we find “RELIGIOSITY is preceding RIGHTEOUSNESS”. Prone to righteous living, Bible the inspired Word of God says,

Put on your new nature, created to be like God – truly righteous and holy.

As Intolerance precedes Reasoning and Religiosity precedes Righteousness, we find MAN playing GOD in the face of violence. In violence, when each Man considers himself as God and strives to magistrate every thing and everyone, all that we find in the picture there is no more God but self-proclaimed gods fighting between each other with all their might. Of course, its repercussion pulls down the curtain of God’s grace and the Wrath of God takes the lead role. Time unknown but there is not a spot of doubt, all those whose hands turned red in violence will be answerable to the True, Living and the only God, the Creator and the highest judge overall. How dreadful it will be a moment for them who play God! That’s why the Bible says,

For God says, “Vengeance is mine; I will repay”. The LORD will judge his people. It is a terrible thing to fall into the hands of the Living God.

P.S.: This is an attempt to present the inner side of violence and counsel people to stay away from violence. Hurting or targeting any particular religious sentiments is not at all intended.

HOW DO YOU KILL?

Delhi, my dear Delhi
Why did you stoop so low?
How do you kill your fellow Indians?
Where do you get this extreme hatred from?
Do you not think what will happen when that bullet you just triggered hits somebody on the chest?
Does it not even strike you even once that you are destroying a whole family?
How does your religion and belief become bigger than life?
How do you think you get the right to end a life?
Why does your hatred become bigger than your sanity?
Do you have no fear of God and no love for humanity?
Is your religion and politics above life and death?
It makes my heart weep that you could stoop so low!

 

IN THE END

When your time is near,
And your heart reflects fear,
And you’re breaking down in tears
Because you’ll lose all you hold dear;

When faith unfaithful
Turns her back,
And the vision before your blurry eyes
Turns tar black;

Remember the only thing
That will always hold true –
That even in your end
He hasn’t forsaken you.

God still loves you.

Pradita Kapahi

FREE INDIA: I BURNT YOUR HOUSE BECAUSE YOU BURNT MINE

Today is India’s 69th Republic Day.

69 years ago we gave ourselves the Constitution and swore to abide by it as honest, progressive and peace-loving citizens. 69 years hence we are doing everything but that.

We are now a nation that not only endures but covertly even encourages religious bigotry, self-righteous vandalism, myopic sexism and ruthless rioting. Certain sections of our citizens have learnt that the Constitution is actually a toothless tiger. Worse still, some of our countrymen believe that it exists only so that it may allow them the freedom to engage in vandalizing properties, killing their own countrymen, abusing each other’s religious sentiments, violating our men, women and children and terrorizing their own brethren over trivialities like a movie!

This anger in my writing is a reaction towards the fringe mob attack on a school bus which was conveying children to their homes. The mob was protesting the release of the controversial movie, Padmaavat, in Gurugram, India, and had preiously burnt a State Transport bus before setting eyes on the school bus. Those of you who yet do not know of the attack, please head to this link and see the horror for yourself. And those of you who want to know why there are protests over the movie Padmaavat, please click on this link.

Anger swamped me when I first saw the video on a news channel and I’m sure this is the same emotion that must have overcome you while you were watching that video through the link above. These were innocent, harmless children, some as young as 4 – 6 years old, who were heading home from school, while their bus was assaulted with stones and sticks by an unruly mob whose only reason to protest was the release of a movie that depicts a character from folklore…okay, maybe history, but that character is very much dead.

I repeat – this was a ‘moving school bus carrying children‘.

Thankfully there were no casualties, but what if there were? What if the driver got hurt while he was driving, leading to an accident… and deaths? How does attacking children resolve the issue for these rioters? Where do we draw the line between the right to protest and heedless vandalism? If you have watched the video you may have noted the newscaster’s anger and she is right in pointing out, ‘These could have been my children, these could have been your children’. But it’s not just about whose children these were. The bigger question is how do you justify attacking an alive human being over a piece of fiction?

Sometimes I feel freedom is wasted on us Indians because we don’t just misuse it, we abuse it. This is not the only case of abuse of freedom that we have seen within the last one year itself in India. The very start of the year was besmirched by the infamous mass molestation of women in Bangalore on New Year’s Eve, followed by equally shocking incidents like the inter-religious attacks over the beef ban issue, the Bhima Koregaon attack and the northern India riots over Godman Ram Rahim Singh’s rape conviction. But these are bigger transgressions in the name of freedom. How about everyday abuse of freedom – in the blatant violations of traffic rules; in our stubbornness in finding loopholes in the law; in our netas not only supporting but propagating vandalism and unlawfulness; in our ‘chalta hai‘ and ‘jugaadu‘ attitude for everything; in a person spitting or peeing on public property because he can and because there’s no one to put a check on him?

The above instances prove that we have not only no regard for the law, but also that it has become the agitated Indian’s habit to take to the streets and cause mayhem, sometimes going to the extent of drawing blood, in the name of religion, cult, culture and gender? Throughout these incidents, the Police were powerless, the governments inert while the opposition is either muckraking or fuelling the agitation.

What use is the Constitution? What use are these words contained in the Preamble:

JUSTICE, social, economic and political; LIBERTY of thought, expression, belief, faith and worship; EQUALITY of status and of opportunity; and… FRATERNITY assuring the dignity of the individual and the unity and integrity of the Nation…

These are just words if we Indians do not internalize them and base our lives upon these ideals enshrined in the Constitution. My fellow Indians, remember, we are lucky that we have the freedom to do as we please, to go where we want, to worship who we want and to practice what we want. There are many other nations out there where freedom is not freedom in the real sense of the word; where you may be free to breathe, but death is considered a better option. Consider yourself lucky that you are born in a country where tolerance is not just an ideal but a way of life. But in your lust for freedom do not forget that you are part of a bigger thing – you are a nation. You, your beliefs and your actions are what shape your nation. The future of us, our children, will have the same beliefs as you do. Give them a better lesson than violence and intolerance.

Freedom does not mean that you do as you please. If every one of us was free to do as we pleased, we would have anarchy. Freedom comes with a responsibility – that of respecting the freedom and well-being of others. If you don’t respect the right’s of other’s, why will other’s respect your rights? If you have burnt someone’s house to the ground citing religious freedom as the reason, remember tomorrow your house could be the victim of someone else’s right to religious freedom.

Violence does not need a reason but remember that you only reap what you sow.

This Republic Day, let’s take a vow to be responsible citizens. To bring out differences and resolve them by dialogue and not violence. To practice freedom but not out of malice and indifference towards the freedom of others. To abjure inhumanity, intolerance and deviant behaviour that harms the people of this country and the ideals of our forefathers. Citizens, compatriots, this Republic Day vow to rise above your menial differences and become better human beings.

Jai Hind!

Image Source: Catchnews

LIVE – MEANING OF LIFE

Albert Camus

‘You will never be happy if you continue to search for what happiness consists of. You will never live if you are looking for the meaning of life.’

Religious texts, prophets, saints and the newest fads in wholesome living all advocate you to find the meaning of life – find out your purpose and live the way you ‘ought’ to live life.

Quite frankly and I’ll be blunt about it, I don’t get it. I don’t understand why we are so preoccupied with the true meaning of life. What I don’t understand even more is what finding out the meaning of life has to do with religion, because life, in my opinion, came before we found religion. In fact, at the cost of being branded an atheist, I’ll admit here that I feel life is far bigger and more complex a concept than religion. It may be just a four letter word, but it encompasses within itself concepts that none of us mortals will be able to figure out within one single lifetime, and that religion is only a part of life itself. Even if someone served us the meaning of life on a platter, it will take a much more evolved human brain than ours to grasp its entire meaning. For who are we, but puny human beings, living on limited air and time?

To me, the exercise of devoting one’s entire life to finding the meaning of life is a life not lived because life has so much to offer than trying to figure out what it’s about. To me, the question is rather subjective. The meaning of life could mean different things to different people. If a saint comes and tells me that the meaning of life is blah, blah, blah, I won’t nod my head in mute acquiescence. I’ll say, ‘that’s your way of thinking, not mine’.

To give you an example, a few months back India was witness to two parents abandoning their toddler to the care of her aged grandparents, in order to become Jain monks. They relinquished the world and embraced monkhood. For those of us who do not know about this, please read about it here. I don’t know about you but when I read the news I felt that they had wronged their toddler daughter by relinquishing her to care of their parents. They relinquished their duty as parents, something that should have come over and above everything else to them. But that is not what they think. To them the true meaning of life lay in religious pursuit.

My reason for giving you this example was not to tell you my opinion of whether their action was wrong or right, it was to show you that there is a difference of opinion in what matters in life most. There is thus, inherently, a difference of opinion in the assumed answer to the question ‘what is the meaning of life’.

To a pauper, the true meaning of life may be to earn enough one day to leave the footpath for good. To a rich man, it may be finding a balance between his work and home life. The purpose of a mother may be to ensure the good upbringing of her child, but the purpose of a career woman would be to be the CEO of a good company. A priest may find peace in devotion to religion, while a scientist may find it in a new invention. Who do you think is right or wrong? None of them!

So when two people, their desires, the way they think, the way they attain their goals, their very raison d’etre are different, how can they concur on what is the meaning of life?

Life is so many things to so many people, it’s meanings cannot be ascribed to a few set ways in which a few of us perceive it. To me, life is about a careful balance of pleasure and duty, ambition and sacrifice. I believe there are a set of duties that all of us mortals were born to fulfil, and some pleasures that every one of us must be entitled to enjoy. If we have ambition then we must remember to let it not trample on the lives of others. That is a kind of sacrifice and a duty. And that is not the only sacrifice that a human being must make in his life. When a person achieves a near perfect balance in these two sets of extremes, is when I believe we have found meaning in life.

My point is, and you may not agree with it, but that’s your opinion, that figuring out the meaning of life is keeping you from fulfiling your very purpose of existing on this planet – living your life – which is why you have life running in your veins. All of us have a life because we were supposed to live it. We have different ways of living it and that is fine, because there cannot be a ‘good’ or ‘bad’ way of living. We all live according to what our circumstances allow.

I believe that we have only one life to do and be all that we wish to do and be. I feel that if we do not forget to be ‘humane’ at all times and lead a life of peace and harmony, balancing our duties against our pleasures at all times, is when we will not need to search for the meaning of life.

THE DREAM OF A FREE CITIZEN

The dream to tread on the free soil of their beloved motherland was a dream left unfulfilled for the countless named and unnamed martyrs of India’s freedom struggle. Long nights of intensive strategising, violent and non-violent protests, famous slogans like ‘Go back Simon’, ‘Quit India’, ‘Give me blood and I will give you freedom’, boycotts and satyagrahas, non-cooperation movements and Round Table Conferences finally gave way to the jubilation of independence. The epic speech of the first Prime Minister of independent India, Pt. Jawaharlal Nehru in the Parliament on the eve of India’s independence towards midnight, as the hour hand and the minute hand shook hands to welcome 15th August, 1947 began thus –

“Long years ago we made a tryst with destiny, and now the time comes when we shall redeem our pledge, not wholly or in full measure, but very substantially. At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom…..”

What a joyous moment it would have been for those involved in the freedom struggle to breathe the air of their free motherland!!

Today, as we celebrate the 71st Independence Day, we have indeed come a long way. The freedom to emphatically run across the length and breadth of this independent nation with one’s head held high has been long realised. The freedom to own property, the freedom to sow and to reap, the freedom to manufacture, the freedom to buy and sell – has put India among the mighty nations of the world.

From a shattered economy, today India finds its name resounding along with the topic economies of the world. From widespread illiteracy to a decent 74.04% (as in 2016) of literacy of a diverse population amidst various stigmas to education, is no less a feat. The development from crippled industries and roadways to world-class industrial establishments and posh highways, is yet another achievement worth celebrating. From the years of famine and agricultural disappointments to the era of Genetic Engineering and numerous Food Revolutions, the progress sure deserves applause. Speak of Science and Technology we have the likes of Mangalyaan and the Chandrayaan to boast of.

The India echoed in the national song is truly an India witnessed today by the present generations – ‘Sujalam suphalam malayaja sheetalam Shasyashyamalam’

“Yet the turning point is past, and history begins anew for us, the history which we shall live and act and others will write about. A new star rises, the star of freedom in the east, a new hope comes into being, a vision long cherished materializes.” – said Pt. Nehru in his speech to the nation seven decades ago. 

As the star of freedom rose, Indians celebrated the independence from foreign rule. No longer were they subjects under Dominion rule. No longer were their wings clipped down. No longer were sons and daughters required to be martyrs. It was the time of self-rule. With their loins girded, the intellectual think-tanks set to give to Indians the exclusive rights of citizenship. The new found freedom was indeed a prized possession earned with much sweat and blood.

“May the star never set and that hope never be betrayed by.” – remarked Jawaharlal Nehru in his address to the nation that significant night. 

The India of today, is a great example of unity in diversity. Diverse languages, religions and ethnicities have made India what it is.

But, the heart sinks as one witnesses the numerous threats to this hard-earned freedom!

The freedom that was reaped by a largely non-violent struggle is subject to vagaries of untold violence in the names of caste, sex, religion and ethnicity. The freedom of speech and expression provisioned by the Constitution has started being stifled to the extent of being silenced forever. The freedom to ‘profess, practice and preach’ the religion of one’s choice is being brought under the hammer with a heavy hand.

The unique blend that makes up India is under the threat of distortion in the pretext of Indianisation.

Social, economic and scientific development never happens overnight, and India is marching ahead in all these aspects. The future is indeed prosperous for this nation. No doubt about it!

But, what about the soul of India?

“We shall never allow that torch of freedom to be blown out, however high the wind or stormy the tempest.” said Nehru in his speech that night.

However, as the days go by it seems that the torch of freedom is on its way to being blown out – this time not by foreign rule, but by self-rule. The fetters that bind and the guns that shoot, the hatred that boils the blood and claims the lives of innocents, the hands that discriminate and strangle the underprivileged – belong to the high and mighty fellow citizens.

Was it for this type of a free nation that precious lives were sacrificed years ago? Where are the lofty ideals of:

JUSTICE, social, economic and political;

LIBERTY of thought, expression, belief, faith and worship;

EQUALITY of status and of opportunity; and to promote among them all

FRATERNITY assuring the dignity of the individual and the unity and integrity of the Nation

We have so developed a ‘chalta hai’ attitude for everything that happens around us that misgivings don’t seem to be misgivings any more. Corruption? It happens every where! Domestic violence? What’s new in that! Hatred for neighbouring countries? That’s how it has always been! Dominance of the upper caste? That’s the societal norm!

The soul screams – ‘When will man respect man as man?’

Till we have fixated identities of sex, caste, religion, ethnicity, language and economic status of the people living around us, our perception will never be free. The shackles of intolerance, ignorance and apathy need to be broken down so as to be replaced with tolerance, awareness and compassion.

Not that these fetters are unique to free India alone, but the heart-cry of an emancipated soul is to see one’s nation soar high and high way – above the rest – to see the tricolour fluttering high in the breezy sky. As Nobel laureate Rabindranath Tagore penned –

Where the mind is without fear and the head is held high
Where knowledge is free
Where the world has not been broken up into fragments
By narrow domestic walls
Where words come out from the depth of truth
Where tireless striving stretches its arms towards perfection
Where the clear stream of reason has not lost its way
Into the dreary desert sand of dead habit
Where the mind is led forward by thee
Into ever-widening thought and action
Into that heaven of freedom, my Father, let my country awake.

Yes, into that heaven of freedom, let India awake.

Jai Hind.

 

 

 

IS THE MOB JUSTICE JUSTIFIED?

Hello Everyone,

Recently I saw a news clipping which brought forth the news of a mentally ill woman lynched to death by village people on the basis of suspicion that she has kidnapped a child. I emphasize on the word “suspicion“.  There was no proof whatsoever.

This is not something out of the blue.  Such lynchings have become more or less a routine.  People get killed by the mob because of their eating preferences (read beef), their religious beliefs, their voice being voiced (example: a young auto driver killed because he asked two men not to urinate in public, Reference: Times of India news site).

Reason behind this brutality:  Being hurt!  Yes people get brutalised by people because the later set of crowd gets hurt, I mean  when their religious sentiment gets hurt they don the robe of anger;  when their ego gets hurt on being pointed out they let their emotion flow with the blood of innocents.  And suspicion plays a pivotal role in such atrocities. People are losing their confidence in the slow judicial system; patience is pedestal.  Under such circumstances a slightest streak of provocation leads to news headlines for the next day which says “Mob lynched…..”.

Saddening part is that the ire of mob vanishes without a trace when it actually matters.  When a girl gets molested or eve-teased or a defenseless is being troubled in full public glare no one bothers to raise a voice because everyone is worried about the fury of few preparators of the crime.  But they forget if few can be powerful then how much more power they collectively as a mob would have.  If suspicion can motivate a mob to kill someone then why not a mob be motivated enough to take a right decision to oppose something which is evidently wrong and something not based on suspicion or instigation. Note: opposing doesn’t mean killing here.

My question:  I understand very well how sentimental one can be when it comes to sensitive issues like religion especially in a country like India but agitation based on clueless accusations leading to brutality can leave a family devastated and sobbing for life.  What if there is a fallout of the very base of suspicion that led to the fury.  Can lives be given back?  And why no one is feared of law and order and thinks twice before taking it into own hands.   Is it the failure of governance that they are assured of the mob power.  How justified is it?

As my friend Kuljeet mentioned  two days ago in her article “Salad Bowl Folks!” we have many more issues to deal with  collectively rather than passing verdicts in a fit of rage under the disguise of “Mob”.